Question
Verse 9:28 from the Qur’an reads:
According to the idea of “Itmaam e Hujjah”, it is not for man to declare another as ‘kaafir’. How then can the disallowance of “non-Muslims” from entering the haram be justified today? And are we not denying them an experience of witnessing devotion and submission, to the One, at its best?
Answer
You have rightly observed that the referred verses pertain to the addressees of the Messenger of Allah. However, the directive seems to be general in its implication. This generalization is because of the statement of the reason behind the directive in the referred verse.
However, one thing that needs to be appreciated is that the word ‘Mushrik’ (polytheist), as it is used in the Qur’an, does not include all non-Muslims. ‘Mushrik’ is an adjective, which signifies consciously adhering to polytheism as one’s religion. Thus, many non-Muslims, like the People of the Book – Jews and Christians – are not included in the scope of this word. Due to this reason, we see that the Jews and the Christians were not subjected to the final punishment of execution after the supremacy of Islam in Arabia. Therefore, the prohibition from entering the Ka`bah given in the cited verse does not hinder us from allowing the People of the Book – the Jews and the Christians – to enter the Ka`bah.
Answered by: Tariq Mahmood Hashmi
Date: 2015-02-15