What are your views regarding the belief in the second coming of Jesus (sws).
Answer
Mr Ghamidi has written on the issue in his article on portents of the Last Day. He writes:
Besides these, the advent of Mahdi and that of Jesus (sws) from the heavens are also regarded as signs for the Day of Judgment. I have not mentioned them. The reason is that the narratives of the advent of Mahdi do not conform to the standards of Hadith criticism set forth by the muhaddithun. Some of them are weak and some fabricated; no doubt, some narratives, which are acceptable with regard to their chain of narration, inform us of the coming of a generous caliph;[4] however, if they are deeply deliberated upon, it becomes evident that the caliph they refer to is ‘Umar Ibn ‘Abd al-‘Aziz who was the last caliph of the early history of the Muslims. This prediction of the Prophet (sws) has thus materialized in his personality word for word. One does not need to wait for any other Mahdi now. As far as the narratives which record the advent of Jesus (sws) are concerned, though the muhaddithun have generally accepted them; however, if they are analyzed in the light of the Qur’an, they too become dubious.
Firstly, the personality of Jesus (sws) has been discussed in the Qur’an from various aspects. The Qur’an has commented on his da‘wah mission and his personality at a lot of places. The cataclysm that will take place on the Day of Judgment is also a very frequently discussed topic of the Qur’an. The advent of a celebrated prophet of God from the heavens is no small an incident. In spite of the fact that there were many instances in which this incident could have been mentioned, we find that there is not a single place in which it is mentioned in the Qur’an. Can human knowledge and intellect be satisfied at this silence? One does find this hard to digest.
Secondly, the Qur’an has recorded a dialogue of God with Jesus (sws) which will take place on the Day of Judgment. During the course of this conversation, the Almighty will ask him about the real sphere in which the Christians had gone astray: the divinity of Jesus (sws) and Mary. He will ask Jesus (sws) if it was as per His instructions that he had told people to deify himself and his mother whilst leaving aside God. In response to this question, among other things, Jesus (sws) will say that he instructed his people in the very manner he was asked by God and that as long as he remained among them he watched over what they were doing and that after his own death he was not aware of what good or evil they did and that after his death it was God who watched over them. In this dialogue, one can clearly feel that the last sentence is very inappropriate if Jesus (sws) had also come in this world a second time. In such a case, he should have responded by saying that he knew what happened with them and that a little earlier he had gone to warn them of their grievous faults. The Qur’an says:
Never did I say to them except what You commanded me to do: “Worship Allah my Lord and your Lord,” and I was a witness over them while I dwelt with them. When You gave death to me, You were the Watcher over them and You are a witness over all things. (5:117)
Thirdly, in one verse of the Qur’an, the Almighty has disclosed what will happen to Jesus (sws) and his followers till the Day of Judgement. This is an instance in which the Almighty has stated what was to happen to Jesus (sws) and his followers till the Day of Judgement; sense and reason demand that here He should also have disclosed his second coming before the advent of this Day; however, we find no such mention. If Jesus (sws) had to come, why was silence maintained at this instance? One is unable to comprehend any reason for it. The verse is:
“O Jesus! I have decided to give death to you and raise you to Myself and cleanse you from these people who have denied [you]. I shall make those who follow you superior to those who reject faith till the Day of Judgement. Then to Me you shall all return and I shall give My verdict in what you have been differing in.” (3:55) (http://al-mawrid.org/pages/articles_english_detail.php?rid=455&cid=51)
