{"id":5876,"date":"2024-07-10T07:41:42","date_gmt":"2024-07-10T07:41:42","guid":{"rendered":"https:\/\/al-mawrid.org\/questions-en\/2024\/07\/10\/inheritance-and-testamentary-wills\/"},"modified":"2024-07-10T07:41:42","modified_gmt":"2024-07-10T07:41:42","slug":"inheritance-and-testamentary-wills","status":"publish","type":"post","link":"https:\/\/al-mawrid.org\/questions-en\/inheritance-and-testamentary-wills\/","title":{"rendered":"Inheritance And Testamentary Wills"},"content":{"rendered":"<h3>Question<\/h3>\n<p>We  are two sisters (both married) without a brother. My parents are alive  and own a house in Islamabad as well as some property in UK. My father  has one sister and four brothers and his mother is alive too. He was  sharing with me his will a while ago which says that after he expires,  if our mother lives in the house which he has built for themselves, we,  the sisters must do let her by buying the shares of my father&#8217;s brothers  as per Islamic inheritance laws. I would like to know what exactly does  Islam prescribe in this case as it seems so cruel to me that my mother  will have to vacate her house if she is unable to buy the share of my  father&#8217;s brothers. Could you please throw some light on this particular  case?<\/p>\n<h3>Answer<\/h3>\n<p>According  to the Islamic Shar\u012b\u2019ah the brothers of a deceased have no share in  inheritance. First the share of the wife and mother will be handed over  to them and then the remaining part is divided among the daughters.  However, daughters do not get all of it and they are entitled only to  two third of the total. Now there remains a part which can go to  brothers and sisters of the deceased if the deceased leaves a will in  their favour. Therefore, according to the Shar\u012b\u2019ah laws the share of the  brothers and sisters is not necessary if the deceased has offspring. He  can leave a will for the remaining part making sure that his wife is  not deprived of the house she lives in.<\/p>\n<div>One  thing, however, is very clear that Shar\u012b\u2019ah has stipulated defined  shares for each of the close relatives. Now no one can ignore the rights  of the heirs. It is not right to alter the divine directives. But it is  also a fact that the share of your mother would be much less than  yours. This means she will not be the owner of the house. Since your  father is not leaving a will that the remaining part must go to his  brothers there is no question of buying their part of the house from  them. Mostly it is upon you sisters to decide if you would want to let  her live in the house or not.<\/div>\n<p><strong>Answered by:<\/strong> Tariq Mahmood Hashmi<\/p>\n<p><strong>Date:<\/strong> 2015-03-25<\/p>\n<button class=\"simplefavorite-button\" data-postid=\"5876\" data-siteid=\"1\" data-groupid=\"1\" data-favoritecount=\"0\" style=\"\">Favorite <i class=\"sf-icon-star-empty\"><\/i><\/button>","protected":false},"excerpt":{"rendered":"<p>We  are two sisters (both married) without a brother. My parents are alive  and own a house in Islamabad as well as some property in UK. My father  has one sister and four brothers and his mother is alive too. He was  sharing with me his will a while ago which says that after he expires,  if our mother lives in the house which he has built for themselves, we,  the sisters must do let her by buying the shares of my father&#8217;s brothers  as per Islamic inheritance laws. I would like to know what exactly does  Islam prescribe in this case as it seems so cruel to me that my mother  will have to vacate her house if she is unable to buy the share of my  father&#8217;s brothers. Could you please throw some light on this particular  case?<\/p>\n","protected":false},"author":1,"featured_media":14147,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1169],"tags":[1216,1310,1357],"class_list":["post-5876","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-economic-issues","tag-inheritance","tag-property","tag-testamentary"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Inheritance And Testamentary Wills - Al-Mawrid Queries<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/al-mawrid.org\/questions-en\/inheritance-and-testamentary-wills\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Inheritance And Testamentary Wills - Al-Mawrid Queries\" \/>\n<meta property=\"og:description\" content=\"We are two sisters (both married) without a brother. My parents are alive and own a house in Islamabad as well as some property in UK. My father has one sister and four brothers and his mother is alive too. He was sharing with me his will a while ago which says that after he expires, if our mother lives in the house which he has built for themselves, we, the sisters must do let her by buying the shares of my father&#039;s brothers as per Islamic inheritance laws. I would like to know what exactly does Islam prescribe in this case as it seems so cruel to me that my mother will have to vacate her house if she is unable to buy the share of my father&#039;s brothers. 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