{"id":5890,"date":"2024-07-10T07:41:42","date_gmt":"2024-07-10T07:41:42","guid":{"rendered":"https:\/\/al-mawrid.org\/questions-en\/2024\/07\/10\/islam-and-democracy\/"},"modified":"2024-07-10T07:41:42","modified_gmt":"2024-07-10T07:41:42","slug":"islam-and-democracy","status":"publish","type":"post","link":"https:\/\/al-mawrid.org\/questions-en\/islam-and-democracy\/","title":{"rendered":"Islam And Democracy"},"content":{"rendered":"

Question<\/h3>\n

Is democracy totally incongruent to Islam? On what grounds democracy and Islam can be shown to be equal and on which grounds these are mutually exclusive? I believe that democracy is the system of West whereas khilafat<\/em> is the system of Islam. Democracy on the contrary, is based on the principle of “sovereignty of the people” as is evident from its very definition. Suppose if the parliament legalizes the consumption of alcohol we can\u2019t stop them in a true democracy. But in Islam, we cannot allow the parliament to repeal any of the Islamic injunctions. This means that we are denying the foundational principles of democracy.<\/p>\n

Another difference between the two systems is that democracy works on the principle that majority view has to prevail. Whereas in Islam we have Shoora <\/em>which implies consensus within limits of the Qur\u2019an and sunnah.<\/div>\n
What is the use of finding democracy in Islam? Isn\u2019t Islam itself is a perfect religion? Why do we have to show it compatible or equalling to democracy?<\/div>\n

Answer<\/h3>\n

We do not consider democracy to be a parallel religion. Democracy does not replace religions including Islam. We find democracy acceptable in Islam in the sense that it is the best form of dealing the political and administrative affairs of the humans. In a truly democratic system, the will of the majority rules. This means that if the believers, who accept the supremacy of the Qur’an and Sunnah, are in majority in a given state they would follow the injunctions of the religion of God. Most of their problems and differences pertain only to implementing the directives of God. There may be applicatory issues as well. What is then the better way for these believers than to follow the democratic principles and settle on the view of the majority? To explain this by the help of an example suppose there are hundred believers. They have different understanding on the interpretation and implementation of an injunction found in the Qur’an. The best way for them, in our view, would be to try to reach a consensus. We know that it is not achievable in all cases. In most cases there would be many differences. Now what should be the solution over an issue X upon which the view of the hundred believers is divided? We believe the best way for the people is to decide to follow the view of the majority. If they do not accept this principle, they would have to be fight and eliminate those who differ. The might will then decide rather than the right.<\/p>\n

Democracy, in a Muslim country, does not mean that all the people will be forced to reject the supremacy of God and His Messenger. If they are Muslims they will act within the confines of Islam. If they are not, they can decide even to ban the name of God form their country. Aren’t there non-Muslim countries? <\/div>\n
Islam has provided principle guidance to govern the affairs of the believers. It says that their affairs are to be run according to the principle of consultation (amruhum shoora banahum<\/em>). When there would be consultation consensus is possible only in few cases. As long as there are humans, difference of opinion is a possibility. The decision of the majority is always the best solution if we have to maintain the system. Or there would be destruction. We know that even during the time of the Rightly Guided Caliphs (khulafa al-rashidoon<\/em>) people used to differ over matters and the decision of the majority was always accepted on practical level. An individual held a different view yet he adhered to the rule of law even if he thought it wrong.<\/div>\n
What do you think is the system that Islam has given regarding these issues? For example what is the Islamic teaching about resolving the differences over for example interpretation of a legal injunction of the Qur’an? Looking forward to hearing from you.<\/div>\n

Answered by:<\/strong> Tariq Mahmood Hashmi<\/p>\n

Date:<\/strong> 2015-03-07<\/p>\n