The Qur’ān Translated

Sūrah 111

Sūrah al-Lahab

Makkan · 5 verses · 1 passage · paired with Sūrah al-Ikhlāṣ

Introduction to this pair

Both these sūrahs form a pair with regard to their topics. The first sūrah portrays the destruction of the leadership of the Quraysh, while the second is the decisive declaration of that belief whose rejecters are predicted to be destroyed in the first sūrah.

The necessary consequence of the battle between polytheism and monotheism which as a result of the preaching of Prophet Muḥammad (sws) took place in Arabia was that polytheism be obliterated and monotheism reign supreme in the whole of the Arabian Peninsula. Both these sūrahs state this consequence with full certainty. Viewed thus, the subject of migration and acquittal and of victory and glad tidings of the future, which began in Sūrahs al-Mā‘ūn and al-Kawthar, has reached its culmination in these two sūrahs. At the same time, a little deliberation shows that the whole message of the Qur’ān has also reached its culmination here, and in Sūrah al-Ikhlāṣ, which is actually the last sūrah of the Qur’ān regarding its topics, a declaration is made of placing the cornerstone of monotheism, which is the foundation of its message, at its actual place. This declaration is also found at other places of the Qur’ān; however, this brief and comprehensive sūrah was revealed for this purpose so that its opponents hear it day and night and its followers memorize it to always keep its message fresh in their minds.

Both sūrahs are directed at the Quraysh, and it is evident from their topics that they were revealed in Makkah at the end of the phase of migration and acquittal (hijrah wa barā’ah) of the Prophet Muḥammad’s (sws) preaching mission.

The theme of Sūrah al-Lahab is the proclamation of the destruction of the leadership of the Quraysh, in particular that of Abū Lahab.

The theme of Sūrah al-Ikhlāṣ is the decisive declaration of the belief of monotheism which is central and foundational to the message of the Qur’ān.

In the name of God, the Most Gracious, the Ever-Merciful.

The hands of Abū Lahab have been broken and he himself has also perished. Neither did his wealth benefit him nor the good he earned. Soon shall this man [of glowing countenance] be cast in a glowing Fire and with him his wife also. She will be carrying firewood in Hell for her own self. There will be a thickly twisted rope around her neck.